E2. One Man’s Terrorists is Another’s Freedom Fighter
Is Islam itself Destructive or is terrorism an abuse of Islam?
Is there an absolute morality? One man’s terrorist is another’s freedom fighter.
What do Terrorists fear most about
What convictions are worth living and dying for?
The terrorists believe “jihad” (literally meaning “struggle”) is what their god had in mind for humanity, but Islamic terrorists interpret this as all out warfare. The Islamic moderates consider jihad no more than the struggle of the soul. Osama bin Laden believes that morality is a totally public matter, interwoven with religion, and that his followers are doing the world a favor by ridding it of any culture that privatizes religion and morality. Anything and everything is justified by his ultimate goal of killing those, who stand in the way of the greater good of a totalitarian religion.
As much as we need a healthy
fear of what those who hate
Yet, even those who believe in complete relativism, still believe with intuitive certainty that some acts are just plain wrong.
Evil = the
destruction of what life was essentially meant to be.
How do we determine what is evil? Do we do so intuitively or rationally, when one is so personal and the other so beyond reason? I say Evil is the set of all those choices we can make, which will ultimately lead to self-destruction; ie their consequences do not “work” in the long run.
Pure practical reason, even with a
good knowledge of the facts, will not take you to morality. Reason cannot lead you to morality and it
cannot argue against an amoral or egoistic lifestyle. In the extreme, your very hope of moral
reasoning is irrational. Is the universe
we observe simply a product of random chance?
Richard Dawkins from
Knowledge without morality is deadly. This is the world we have been introduced to by the terrorists, who don’t believe in good and evil. This is the terrifying reality we face in a world of thinkers, who think “thinking” is bereft of an ultimate Thinker.
Our only Hope was penned into the
American Constitution, “We hold these truths to be self-evident, that all men
are created equal, that they are endowed by their Creator with
certain unalienable rights, that among these are life,
liberty, and the pursuit of happiness.”
This sets our country apart from most of the nations of the Earth. Our value is not derived from government
benevolence or from the mercies of democracy.
Instead, democracy and individual dignity derive from the transcendent
reality of a Creator. Take away the
Creator and we are at the mercy of the powers of the moment. What the terrorists fear most is a morally
strong
Is
We are not the result of natural cause, but of a supernatural one. Freedom, even with its risks, has been endowed upon us by our Creator. Yet, with this recognition comes the responsibility to be moral and that morality is based on the character of the Creator. God provides the blueprint of what Life is supposed to be. He cannot self-destruct by His very nature, which is why He is pure goodness by definition. [He can do no evil, because evil choices by definition must lead to self-destruction.] Hence, by drawing from His character we can avoid the breakdown of our own lives and the destruction of our purpose. A moral framework is the heart of any nation’s belief, because in the moral framework the value of a person is defined. Worship of the Creator is the glue that binds life together.
- Freedom is given, but tempered by mutual respect and justice
- Guarding the dignity of everyone regardless of race, origin, or creed
- Government is established to maintain order, but authorities are to avoid abuse
- Laws are made but on the foundation of civility and safety of the people
- The Family is affirmed as the sacred trust of the parents.
- Children are honored as models of faith and tenderness
- The value of a person is defined within the context of a moral framework
All of those countries base their fundamental worldview on Judeo-Christian assumptions. The fundamental tenet that, “life is intrinsically sacred, because God created it” – though there may be significant diversity over specific doctrines. Islam is different because its teachings go beyond a created order to a geo-political theory. In the theocracy of Islam, a particular religious belief is compulsory. Christianity is a message of a personal relationship with God, albeit a message that has moral implications for one’s political perspective. But it never endorses control of a people by force in order to propagate the gospel*. The power of its truth is moral and rational, but never political. Moral force has its own way of conquering, but by definition it is never compulsory. Religious freedom is a freedom to believe or not to believe. There is no religious freedom in Islamic countries and this is why the moderate Muslims do not generally find the courage to speak up against the violence supported in the name of their religion, wherever it is found.
George Washington’s farewell
address made two principle points.
First, he said, “Let us with caution indulge the supposition that
morality can be maintained without religion.”
He was speaking of a religious worldview not a particular religious
code. This was a warning against any
attempt to build a moral framework apart from God.
The closing paragraph of
the Declaration of Independence ends with these words, “ And for the support of
this declaration, with a firm reliance on the protection of Divine Providence,
we mutually pledge to each other our lives, our fortunes, and our sacred
honor.” Sacredness of life and the
protection of God are woven into the fabric of our national existence. 911 may be a clarion call to
·
The reign of the “
Isn't
it interesting how Muhammad Atta and his gang of
righteous terrorists were hanging out in nude bars looking for prostitutes
prior to their epic flight. Hypocrites. Their
tactics included a number of things anyone would consider wrong, such as mass
murder, in the name of a god who will not guarantee them an everlasting
happiness unless they die in a "holy war".
I
believe that Islam was founded on the teaching of fallen angels, just as was
Mormonism. I believe this in each case
because of the doctrine itself, the details of how its prophet received the
revelations, and the fact that the revelations themselves were later superceded by other revelations. [In the case of Joseph Smith many prophetic
revelations were proven to be false.]
It
started through the visions of its prophet, Muhammad at the age of 40 (circa
610AD). At that time he retired to a
cave for extensive periods of contemplation and meditation. On one occasion, according to my sources, he
told his wife that he had been visited by an angel, who ordered him "to
recite". From that command came the "Koran", which literally means "to
recite". At first he was confused
by this, but his wife convinced him that he could well be called by God. When he started believing that, he claimed to
be God's spokesman, with his wife (a wealthy widow 15 years older than him) as
his first follower. It was only by
battles and wars that he gained a large following in
Under
the third caliphate of Uthman any variant readings of
the Koran were burned, causing critics to charge that the text had been
tampered with. A large body of
interpretive literature was developed to explain the Koran:
- the Hadith is the most important
composition. It is the collected sayings
and deeds of Muhammad.
- the Sunna is the body of Islamic
social and legal customs
- the SIra is the biographies of
Muhammad
- the Tafsir is the Koranic commentary or explanation.
Apparently,
all accounts of the Koran and the early years of Islam are derived from these
sources, complied and written mostly from the mid-eighth to mid-tenth
centuries. The Islamic sects differ over
how much importance is to be applied to each source.
It
is also enlightening that Muhammad himself stated in the Koran that his later
revelations superceded and voided his earlier
ones. This doctrine of Abrogation is
unique among any sacred scriptures according to scholars, but I see the same
thing in the Book of Mormon and the life of Joseph Smith. Regarding the Koran, the importance of
knowing which verses abrogate others has given rise to the Koranic
science known as Nasikh wa Mansukh, the Abrogators and the
Abrogated (see "Islam: Muhammad and His Religion", by Jeffrey1982,
p66).
30 December 2002
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